The Romans destroyed Jerusalem, including the Temple in 70 CE. All of Paul’s epistles were written before the destruction. All the Gospels were written after — Mark and Matthew both within 20 years. Today let’s look at what the author of Mark might have been thinking as he penned his account.
The Chief Editor is not usually big on symbolism (or metaphysical interpretations). But sometimes we just gotta do it. And although our 3BT staff is talented, we certainly did not think these up on our own. Big thanks to the writings of Shelby Spong for these observations.
- Symbols — Judas. We are not 100% sure Judas was a real person (Paul never mentions the name or the betrayal). But note that the name Judas is similar to Judah, land of the Jewish people. If we follow this thought, Mark’s narrative uses Jesus as a symbol for separation from the established Jewish system. In another part of Mark’s Gospel about Jesus’ transfiguration, he is saying the light of God has shifted away from the Temple and onto Jesus.
- More symbols — John the Baptist. Mark also sets up John the Baptist as the symbolic (or maybe real) return of Elijah. This is significant because the Jewish texts said that Elijah was supposed to precede the Messiah. Both wore a camel hair shirt and a girdle (think leather apron like a blacksmith). And they both ate locusts and honey.
- And more symbols — Jewish holidays. The Jews have a series of religious ceremonies and holidays they celebrate every year. Jesus’ followers, for around 40 years anyway, would have participated in all those observances. Over that 40-year period, the oral stories about Jesus kept getting more and more entwined with the history and festivals of the Jews. By the time Mark sets quill to parchment, he decides to arrange his entire account around these Jewish holidays. It culminates with the crucifixion taking place within the Passover. This is symbolic because of the slaughter of the lamb in Passover ceremonies.
If we follow the timeline here, it seems like the idea of Jesus being the Messiah may have evolved slowly over time. And when Mark wrote his Gospel soon after the destruction of the Temple, the time was right to solidify this idea in writing.
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