If you are remotely familiar with the Gospels, you have probably heard about Jesus and his tirade at the Temple, where he overturned the money-changer tables during Passover. Pretty radical stuff, right? Some conspiracy circles view this as a subversive attempt by Jesus and his band of zealots to take over the Temple. Let’s lay out a few bullets on this issue.
- It is not totally out of the question. In his book Zealot: The Life and Times of Jesus of Nazareth, Rena Aslan makes a good case that Jesus was one of many militant leaders roaming ancient Palestine. More specifically:
- Jesus followed John the Baptist. Both preached the imminent arrival of a physical kingdom of God to take over the earth.
- Jesus opposed Rome, the Temple priests, the wealthy Jewish aristocracy, and Herod.
- Tthe Gospels say that Jesus actually used phrases about about bringing the sword to the world, not peace.
- The grand entry into Jerusalem as described in the Gospels is not exactly a low-key event.
- One of Jesus’ followers is called Simon the Zealot. James and John were nicknamed “Sons of Thunder.” And many scholars think that Judas was a zealot, and one of the reasons for the betrayal was that Jesus was not willing to take a hard stand against the Romans.
- But maybe not. Jesus also said taxes should be paid to Caesar per the law. And if Jesus had been the leader of a band of insurrectionists, it seems likely that the Romans would have arrested the entire gang, instead of just Jesus, on the night of his arrest. And realistically, it is not likely the table-turning event was an attempt to overthrow the Temple. The Temple itself was huge — at least 4×4 city blocks. So even if Jesus and his disciples had wanted to foment a riot, they would not have created a security threat … at least for very long.
- So why was Jesus crucified? We are not quite sure. The Gospels are inconsistent (for another 3BT post). Left alone, the Romans may not have cared one way or another about an itinerant preacher from Galilee with a small group of followers. One plausible theory is that the Jewish High Priest, Caiaphas, invented a story about Jesus that offended most traditional Jews, and simultaneously planted enough concern in Pilate about a possible mass insurrection. That would do it.
Fun fact. And it is not clear if the money-changer table incident took place in the early part of Jesus’ ministry, or in the last week. All four gospels agree that it was during Passover. But John has it early in the ministry. The other three have it in his last week.